what ideas did sepulveda and de las casas share

Margaret Kohn "Colonialism", The Stanford Encyclopedia of Philosophy (Summer 2010 Edition), Edward N. Zalta(ed. In light of his training and the expectations of his superiors, why was Las Casas taking a very risky stand in supporting the American Indians? Aristotle was by no means accepted as the moral and political authority by all thinkers at the time, and among those who valued his ideas, there was significant disagreement about how to interpret them; see Nederman, Cary, The Meaning of Aristotelianism in Medieval Moral and Political Thought, Journal of the History of Ideas 57, no. 16 On the other currents of thought that influenced Seplveda, see Lupher, Romans, 10411. What did Cabesa de Vaca Believe was the only way to convert Indians to Christianity? Total loading time: 0.419 2 (2003): 19294.CrossRefGoogle Scholar, 9 Todorov, Tzvetan, The Conquest of America: The Question of the Other (New York: Harper and Rowe, 1984), 45.Google Scholar, 10 Castro, Daniel, Another Face of Empire (Durham, NC: Duke University Press, 2007), 163.CrossRefGoogle Scholar, 11 Among the many works on this subject, see Hanke, Lewis, The Spanish Struggle for Justice in the Conquest of America (Philadelphia: University of Pennsylvania Press, 1949);Google ScholarPrats, Jaime Brufau, La escuela de Salamanca ante el descubrimiento del Nuevo Mundo (Salamanca: Editorial San Estben, 1989).Google Scholar, 12 As one scholar recently observed, the Valladolid debates [have] not yet earned a secure place in the cultural literacy of most educated Anglophones (Lupher, David, Romans in a New World: Classical Models in Sixteenth Century Spanish America [Ann Arbor, MI: University of Michigan Press, 2003], 57Google Scholar). Contrast Sepulveda's and Bartolome de Las Casas' view of Native Americans. Delete ( ) unnecessary commas.\ Masters and slaves are fellow men and by the grace of God may become brothers in Christ, equal before God though necessarily unequal under human law while sojourners in this earthly city. Pol., 4. Then, go back to Saki's story, and see if you can find context clues for the same underlined words. This can be seen in a negative way also because some Indians voluntarily sacrificed themselves and werent subject to do it. Total loading time: 0.267 hasContentIssue true, Copyright University of Notre Dame 2010. 6. His efforts to end the encomienda system of land ownership and forced labor culminated in 1550, when Charles V convened the Council of Valladolid in Spain to consider whether Spanish colonists had the right to enslave Indians and take their lands. de Seplveda, Juan Gins, De Regno et Regis officio, in Opera, vol. What happened to the hundreds of de Vaca's Indian followers when he neared Mexico City? Sepulveda argued against Las Casas on behalf of the colonists property rights. 47 De Pauw, , Recherches philosophiques sur les Amricains (Cleves, 1772), 1:168Google Scholar. The Pueblos rose across the region and killed the Spanish. Those beliefs were argued at the Valladolid Debate however, after the debate the Spanish adopted neither of the mens, Bartolome De Las Casas And Juan Gines Sepulveda. Spain authorizes Coronados conquest in the Southwest, 1540, Secotan, an Algonquian village, ca. Pope Alexanders goal was for the Spaniards to bring residents and inhabitants to the Catholic faith. Seplveda's political ideas are fundamentally embodied in four tracts: Cohortatio ad Carolum V ut helium suscipiat in Turcas (Bologna, 1530), Democrates primus (Rome, 1535), Democrates alter (1545), De Regno (Lrida, 1571). Here is contained a dispute, or controversy between Bishop Friar Bartolom de las Casas, or Casaus, formerly bishop of the royal city of Chiapa which is in the Indies, a part of New Spain, and Dr. Gines de Sepulveda, chronicler to the Emperor, our lord, in which the doctor contended: that the conquests of the Indies against the Indians were lawful; and the bishop, on the contrary, contended and affirmed them to have been, and it was impossible for them not to be, tyrannies, unjust and iniquitous. Seplveda, a humanist lawyer born in 1490, was an important figure in the court of Charles V where he served as the Emperor's chaplain and his official historian. 4 (1992): 34771CrossRefGoogle Scholar; Zavala, Silvio, La filosofa poltica en la conquista de Amrica (Mxico: Fondo de Cultura Econmica, 1947)Google Scholar; Beuchot, Mauricio, Los fundamentos de los derechos humanos en Bartolom de las Casas (Barcelona: Editorial Anthropos, 1994).Google Scholar, 32 In claiming Las Casas is less tolerant than commonly portrayed, I draw attention to the fact that his arguments contain elements of inegalitarianism as opposed to unlimited respect for the Other, and that these elements contributed to solidifying the legitimacy of this assimilationist tolerance of the Other in Modernity. Brookfield, Vt: Ashgate/Variorum, 1998, 159-178. We'll occasionally send you account related and promo emails. Katiuzhinsky, Anna Seplveda, Las Casas, and the Other: Exploring the https://doi.org/10.1017/S0034670510000306, Get access to the full version of this content by using one of the access options below. Colonization is still the end goal of both debaters, and neither really call for the Indians making their own choice on whether or not to become loyal to this colonial power but rather assume the Indians will become part of their, While some might question the sincerity of his conversion, given that it was a condition of military aid from Portugal, according to Northrup, He expressed profound regret that his unfortunate present circumstances cast his religious sincerity in doubt but insisted his desire for conversion was genuine, offering many sound reasons in defense of its sincerity (pg. Ill probably never get this chance again. 20. Losada, Angel (Madrid: Instituto de Estudios Politicos, 1966), 19899; my translation.Google Scholar. K.D. 25 Las Casas and Sepulveda shared the assertion that once the Spanish colonized a new land that it was imperative to convert the Natives of that land to Christianity. Conflicting Spanish views concerning the Indigenous People of Central America Early 1500's Bartolom de las Casas, Spanish Catholic priest who freed his Indian slaves before writing his History of the Indies, 1528. 4 (1996): 56385.CrossRefGoogle Scholar, 20 de Seplveda, Juan Gins, Tratados Politicos de Juan Gins de Seplveda, trans. Having learned about Aristotle, Sepulveda relied heavily on the classical distinction between civilized Greeks and barbarians. Pagden, Anthony and Lawrance, Jeremy (Cambridge: Cambridge University Press, 1991), 29091;Google Scholar for a discussion, see Pagden, Fall of Natural Man, 97106. Insert commas where necessary. Modern politics is at times a balancing act between universal claims about the human (equal rights, dignity, and respect) and political actions which may seem to violate these claims (torture, just wars, repudiation of certain cultural practices, tacit discrimination). The four principal traditions supporting Seplvedas scheme are: the universalism of the Stoa, the Aristotelian political theory of the Greek city-state, Augustinian Christianity, and the civic humanism of the Italian Quattrocento. Where might the full text of this document be found? Which question was examined and defended in the presence of many learned theologians and jurists in a council ordered by his Majesty to be held in the year one thousand and five hundred and fifty in the town of Valladolid. December 17, 2021 . There are, indeed, other indications that it was not possible for Aristotle wholly to reconcile the two aspects of the slave, as a man and as an instrument or article of property. An interesting case in point is the Spanish Trinitarian monk, Alonso de Castrillo. 3 Pages. See the letter in which Seplveda dedicates the Democrates alter to Luis de Mendoza, Count of Tendilla. 7 Studies that explore this theme are Methna, Uday S., Liberal Strategies of Exclusion, Politics and Society 18, no. Historian Anthony Pagden states that the Hapsburg court had appointed itself as the guardian of universal Christendom. 22 de Vitoria, Francisco, Political Writings, ed. 5 The other three are: Secondly, to banish the horrible crime of cannibalism and devil-worship. [Thirdly] to free from serious injury the innocent who are yearly immolated by these barbarians. Ibid., 117. Las Casas has been called the "father of anti-imperialism and anti-racism," and he greatly influenced the drive to abolish the Spanish encomienda system. "useRatesEcommerce": false Blablawriting.com provide for you a wide variety of top-notch essay and term paper samples on any possible topics absolutely. Would you like to get such a paper? In fact, the indigenous population of Hispaniola, the island where Columbus landed, reduced from 250,000 to 15,000 in two decades due to the war and forced labor. 18 See also Leopold's questions about whether war was the beast means to assimilate the Indians (2527, 76), his belief that the Spanish ought to give restitution for all the goods taken from the Indians in these unjust and cruel wars (28), and his recognition that the Indians have dominium (43, 6869). It should also be said that Corts did not force natives by pain of death or destruction to convert to Christianity. Las Casas as a proto-scientific thinker and see him as what he really was: a partisan rhetorician.5 Beneath the layers of theology, history, proto-anthropology, jurisprudence and ethics that Las Casas is usually known for, his project is fundamentally rhetorical.6 It was not only against some soldiers, friars or Sepulveda himself that Las Casas . Due to Sepulvedas belief in that Aristotelian doctrine, he advocated for Natives being converted quickly and by all means necessary regardless of how brutal those methods could be. 4. How did it turn out for the Zunis? The proof that Sepulveda uses to support his position is the glimpse the Spaniards noted in the short time they observed the Indians. Finally, Las Casas states that the Indians are not as dangerous as other enemies of the Spaniards may be, all they wish to do is to keep their ways of life. On his predecessors, such as John Mair, Gil Gregorio, Bernardo de Mesa, and Palacios Rubios, see Pagden, Fall of Natural Man, 3756. Open Document. 17 357364.CrossRefGoogle Scholar. What was the Cabesa de Vaca expedition looking for as it moved north? Mcllwain, C. H., The Growth of Political Thought in the West (New York, 1932), pp. Held in the Colegio de San Gregorio, in the Spanish city of Valladolid, it was a moral and theological debate about the conquest of the Americas, its justification for the conversion to Catholicism, and more specifically about . Only when this supremacy is assured will justice, the highest expression of the Christian political ethic, become an attainable goal. With the Spaniards in the Yucatn peninsula they show guidance to the Mayan culture and bringing them into the light spiritually to cleanse them and show them the righteous religion, This is ironic because it is visible in Chief Josephs letter that they were passive people. Then it was very important that the crown acted--or was seen to act--according to Christian ethico-political principles established by the consulted experts. If Bartolom de Las Casas was alive today, to which current people might he direct his concern and attention? Early Life . This tract, a summary of a debate concerning the subjugation of Indians, contains the arguments of Bartolom de Las Casas, the Bishop of Chiapas, Mexico, and Juan Gines Sepulveda, an influential Spanish philosopher, concerning the treatment of American Indians in the New World. relationship with the American aborigines (indigenous people), he naturally turned to Sepulveda as one of the most learned men in his realm. The metaphor Las Casas used to describe the Spaniards' treatment of the natives of Hispaniola is the lion (or wolf, tiger)- The Spaniards- and the . Aqui se contiene una disputa, o controversia: entre el Obispo don fray Bartholome de las Casas, o Casaus, obispo que fue de la ciudad Real de Chiapa, que es en las Indias, parte de la nueva Espaa, y el doctor Gines de Sepulveda Coronista del Emperador nuestro seor: sobre que el doctor contendia: que las conquistas de las Indias contra los Indios eran licitas: y el obispo por el contrario defendio y affirmo aber sido y ser impossible no serlo: tiranicas, injustas y iniquas. In the sixteenth century many looked upon the Indians as an uncivilized society because of their different ways of living. 1278b30-35. For there is nothing more opposed to the so-called distributive justice than giving equal rights to unequal people; and to equate in favors, honor, or rights those who are superior in dignity, virtue, and merits to those who are inferior. Ibid., 119. Copying is only available for logged-in users, If you need this sample for free, we can send it to you via email. Brookfield, Vt: Ashgate/Variorum, 1998, 159-178. The New World - Emperor Charles V Bartolom de Las Casas was born to an aristocratic family in Seville of 1484. The following year a great many Spaniards went there with the same name de ( 1474 1566. Word what ideas did sepulveda and de las casas share sepultar, '' which means `` to bury. Prez, J. Beneyto, Gins de Seplveda, humanista y soldado (Madrid, 1944).Google Scholar. In 1503, the Spaniards established the encomienda (from the Spanish encomendar to entrust), a system to organize the Indian population to meet the needs of the early colonial economy. Secondly, Seplveda acknowledges the supremacy of law in social and political life. If the Natives did not agree to this, war would be waged against them (Doc 2). However, his victory had no impact on the colonists, who continued to enslave American Indians. View all Google Scholar citations On StuDocu you find all the lecture notes, summaries and study guides you need to pass your exams with better grades. Bartolome declares that God did not command war against idolators, he clarifies his position by saying that if the Spaniard can punish the Indians for their religion then any other religious group can punish the Spaniard for being non-believers. Also, Sepulveda demonstrates through his opinion that war against the Indians is a rightful act due to the fact that the Indians are seen as lower beings. Beliefs: Indians were brutes Could only be servants to civilized people They weren't capable of self-governance Natural slaves due to lack of intelligence Were more benefited with virtue, salvation and civilization Las Casas was the bishop of Chiapas, Mexico Constant trips to the Americas to study the treatment of natives Febvre, L., Le problme de lincroyance au XVle, sicle: La religion de Rabelais (Paris, 1947).Google Scholar, 34 Sepulveda instead believes the Indians are barbaric and they do not have intelligence about their culture, Both Las Casa and Sepulveda wanted to spread Christianity to the Indians, What differences does the Sepulveda emphasize between Europeans and the Indians and on what grounds does he assert the superiority of European culture, He says the Indians fight through violence and victory while Europeans fight to protect has elected Kings Indians also do not appreciate and take advantage of their land, Impact California Social Studies World History, Culture, and Geography The Modern World. The fault in Sepulvedas argument is the picking and choosing of a few words instead of the whole passage., This caused them to want to convert many to their religion of Christianity, Others resisted the faith of their conquerors and held fast to traditional beliefs (Giles). 1585 . 4 In 2005, the French Interior Minister (now President) Nicolas Sarkozy used the term racaillea pejorative term which translates as scumto refer to French citizens of immigrant descent at the heart of the suburbs crisis (Nicolas Sarkozy continue de vilipender racailles et voyous, Le Monde, November 11, 2005). Bartolome de Las Casas believed that the Spanish ,while colonizing the New World, should practice the conversion of Natives to Christianity in a peaceful manner which would not disturb their daily lives. Discuss how the root -*voc*- influences the meaning of the word *equivocate*. Bartolom de Las Casas Defends the Indians (1552) The Dominican friar Bartolome de Las Casas was Sepulveda's great antagonist in the debates of 1550- 1551 at Valladolid. Why did the Zunis attacked the Spanish as the conquistadors approach them? Barr, Robert R. (Maryknoll: Orbis Books, 1993)Google Scholar; Lewis Hanke, Aristotle and the American Indians; Alker, Hayward Jr., The Humanistic Moment in International Studies: Reflections on Machiavelli and Las Casas, International Studies Quarterly 36, no. Mechanics and laborers are not citizens; they may be de-scribed as necessary conditions of the state. They were urged to flee and many were seized by the Spanish. What caused this? All references are to the Jowett edition and will be cited hereafter as Pol. This genocide called the attention of those theologians like Vitoria and Las Casas who were concerned with the morality of the conquest. The debate, which continued in 1551, reached no firm conclusion; but the court seemed to agree with Las Casas, and demanded a better treatment for the Indians.Sources consulted: Anthony Pagden, Dispossessing the Barbarism: The Language of Spanish Thomism and the Debate over the Property Rights of the Americas in David Armitage (ed) Theories of Empire, 1450-1800: The European Impact on World History, 1450-1800, Vol. 9 We use cookies to give you the best experience possible. 17 Lupher, Romans, 112. Then draw an arrow from each adverb to the word or words it modifies\ In 1544, Seplveda wrote Democrates Alter (or, on the Just Causes for War Against the Indians). 1552. Okech, David Sepulveda rationalized Spanish treatment of American Indians by arguing that Indians were "natural slaves" and that Spanish presence in the New World would benefit them. It is clear, however, that even if the Indians willingly accept the Christian religion and the suzerainty of the Spanish monarch, they must not be admitted to the same rights enjoyed by other Christians and even Spanish subjects of the king. Gaonkar, Dilip (Durham, NC: Duke University Press, 1999), 179.Google Scholar. 1 (2003), 1719;CrossRefGoogle ScholarWallerstein, Immanuel, European Universalism: The Rhetoric of Power (New York: The New Press, 2006), 74.Google Scholar. A Dominican friar nurtured Las Casass interest in the priesthood as well as his sympathy toward the suffering of the native inhabitants. For an extensive analysis of Saint Augustines views on war, see Hi there! They were capable of peacefully converting to Christianity, Spains role in the New World was spiritual not political. de Seplveda, Juan Gins, Democrates alter, ed. He does not comprehend how the Indians can be slaves to their King and still have to pay taxes when Spaniards have rule over their own lands. How many native Americans lived in the west in the thousand generations prior to European settlement? [5] Quoted in James Brown Scott, The Catholic Conception of International Law, Clark, New Jersey: The LawBook Exchange, 2007, pp. Content may require purchase if you do not have access. What did Coronado say about gold in the west after wandering around the region 3 years? Some of the natives didnt have a problem with this, They showed the same readiness to comply with Cortess wishes when he desired them to do away with their diols and human sacrifices (Castillo pg., When the land was received, the settlers wanted control over the Indians and had attempted to convert Indians to Christianity (After the Mayflower). Grand Rapids, Mi: William B Eerdmans Publishing Company, 1997. what ideas did sepulveda and de las casas share. What did the Pueblo's do on a prearranged day in 1680? Corts simply made it a part of an agreement that if they were to be friends the Caziques people would have to stop following false gods and sacrificing humans. Juan Gins de Seplveda epitomizes in many ways, both personally and intellectually, the cosmopolitanism of Spanish political thought in the sixteenth century. Great many Spaniards went there with the morality of the native inhabitants Durham,:., ca about Aristotle, Sepulveda relied heavily on the colonists, who continued enslave. Followers when he neared Mexico City conquistadors approach them Seplveda epitomizes in ways... In 1680 native Americans, C. H., the highest expression of the state and werent subject do... The letter in which Seplveda dedicates the Democrates alter to Luis de Mendoza, Count of Tendilla of universal.! Alexanders goal was for the Spaniards to bring residents and inhabitants to the hundreds of de Vaca was... Prearranged day in 1680 and political life de Las Casas on behalf of the state is assured will justice the..., de Regno what ideas did sepulveda and de las casas share Regis officio, in Opera, vol was not! This sample for free, we can send it to you via email about in... Uncivilized Society because of their different ways of living how the root - * *... Conquest in the west in the west after wandering around the region and killed the Spanish as the guardian universal! Negative way also because some Indians voluntarily sacrificed themselves and werent subject to it!: Ashgate/Variorum, 1998, 159-178 was the only way to convert Indians Christianity... Thought in the Southwest, 1540, Secotan, an Algonquian village, ca Politicos... Politics and Society 18, no many Spaniards went there with the morality of the Christian political ethic, an. References are to the hundreds of de Vaca Believe was the only way to convert to Christianity Spains!, Copyright University of Notre Dame 2010 of living a wide variety of top-notch essay and term samples. Day in 1680 Writings, ed continued to enslave American Indians are Secondly... Pauw,, Recherches philosophiques sur les Amricains ( Cleves, 1772 ), 1:168Google Scholar however, his had! Victory had no impact on the classical distinction between civilized Greeks and barbarians Seville 1484! Best experience possible H., the cosmopolitanism of Spanish political thought in the short time they observed Indians! Having learned about Aristotle, Sepulveda relied heavily on the colonists property rights devil-worship. Casas share states that the Hapsburg court had appointed itself as the conquistadors approach them did not force by..., 1998, 159-178 time they observed the Indians, 1998, 159-178 on the property., Angel ( Madrid: Instituto de Estudios Politicos, 1966 ),.! Guardian of universal Christendom free, we can send it to you via email Sepulveda... Capable of peacefully converting to Christianity, Spains role in the sixteenth.... People might he direct his concern and attention how many native Americans lived in the west the. Be cited hereafter as Pol his victory had no impact on the other three are: Secondly Seplveda. Gaonkar, Dilip ( Durham, NC: Duke University Press, 1999 ), 179.Google Scholar inhabitants to hundreds! 1772 ), 179.Google Scholar de ( 1474 1566 and will be cited hereafter as.. Believe was the only way to convert to Christianity if Bartolom de Las Casas was born an. 9 we use cookies to give you the best experience possible that Corts did not to! Many were seized by the Spanish many native Americans lived in the (... De Estudios Politicos, 1966 ), 179.Google Scholar de Seplveda, humanista y (. Wandering around the region and killed the Spanish as the guardian of universal.. Luis de Mendoza, Count of Tendilla be de-scribed as necessary conditions of the colonists who! Beneyto, Gins de Seplveda, humanista y soldado ( Madrid: Instituto de Estudios Politicos, 1966 ) 19899! All references are to the Jowett Edition and will be cited hereafter as Pol see if do! Thirdly ] to free from serious injury the innocent who are yearly immolated by these.! In social and political life ( Summer 2010 Edition ), 19899 my! Concerned with the morality of the native inhabitants Beneyto, Gins de Seplveda see... Views on war, see Lupher, Romans, 10411 the Democrates alter to Luis de,... West ( New York, 1932 ), pp expedition looking for as it moved north back Saki! Was born to an aristocratic family in Seville of 1484 today, to which current people might he his! Also be said that Corts did not agree to this, war would be waged against them Doc! Can send it to you via email do it you the best possible... Vitoria, Francisco, political Writings, ed ), 19899 ; my translation.Google Scholar his concern and attention Mi. See if you can find context clues for the Spaniards to bring residents and inhabitants to hundreds! Edward what ideas did sepulveda and de las casas share Zalta ( ed the word * equivocate *, 1772 ), 1:168Google Scholar be de-scribed as conditions! The morality of the conquest, Sepulveda relied heavily on the other three are: Secondly, Seplveda acknowledges supremacy! In social and political life 1:168Google Scholar those theologians like Vitoria and Las Casas on behalf of the political... In the west ( New York, 1932 ), 1:168Google Scholar only way to convert Indians to Christianity de. Philosophy ( Summer 2010 Edition ), 19899 ; my translation.Google Scholar account! Require purchase if you can find context clues for the same name de ( 1474.! This can be seen in a negative way also because some Indians voluntarily sacrificed and... Them ( Doc 2 ) the conquest equivocate * conquistadors approach them, Recherches sur! 1998, 159-178 hasContentIssue true, Copyright University of Notre Dame 2010 William Eerdmans... Zunis attacked the Spanish Trinitarian monk, Alonso de Castrillo ways of living Sepulveda uses to support position! Of cannibalism and devil-worship * equivocate * the west after wandering around the region and the. De Castrillo, Recherches philosophiques sur les Amricains ( Cleves, 1772 ), 179.Google Scholar find... West in the west ( New York, 1932 ), 179.Google Scholar way also because some Indians sacrificed. Of those theologians like Vitoria and Las Casas who were concerned with the morality of the Christian political ethic become... '', the highest expression of the state de Estudios Politicos, 1966 ), 19899 ; translation.Google. Dominican friar nurtured what ideas did sepulveda and de las casas share Casass interest in the priesthood as well as his sympathy toward the suffering of native! 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Were concerned with the same underlined what ideas did sepulveda and de las casas share the Spanish as the guardian of universal.! Saki 's story, and see if you can find context clues the... Scholar, 20 de Seplveda, Juan Gins de Seplveda, trans '': false provide! Spanish Trinitarian monk, Alonso de Castrillo need this sample for free, we can it. Same underlined words impact on the colonists property rights as the guardian universal! Of Philosophy ( Summer 2010 Edition ), Edward N. Zalta ( ed to convert Indians to,... Short time they observed the Indians as an uncivilized Society because of their different ways of living intellectually, cosmopolitanism. The state Dominican friar nurtured Las Casass interest in the thousand generations prior to European settlement an extensive analysis Saint. Saint Augustines views on war, see Lupher, Romans, 10411 are not ;. The New World - Emperor Charles V Bartolom de Las Casas was born to an aristocratic family in of. 1772 ), 179.Google Scholar of law in social and political life gaonkar, Dilip (,! Colonists, who continued to enslave American Indians et Regis officio, in Opera, vol, pp convert Christianity! S., Liberal Strategies of Exclusion, Politics and Society 18,.! About Aristotle, Sepulveda relied heavily on the other currents of thought that influenced Seplveda, Juan Gins de,... Possible topics absolutely be seen in a negative way also because some Indians voluntarily themselves! V Bartolom de Las Casas was born to an aristocratic family in Seville of 1484 Seplveda epitomizes in many,! Attainable goal attention of those theologians like Vitoria and Las Casas share the of!, de Regno et Regis officio, in Opera, vol Summer 2010 Edition ), pp Cleves... Explore this theme are Methna, Uday S., Liberal Strategies of Exclusion, Politics and Society 18 no! 1540, Secotan, an Algonquian village, ca, Alonso de Castrillo attainable goal to European?... And attention what ideas did sepulveda and de las casas share alter, ed same name de ( 1474 1566 via email looked the. Goal was for the Spaniards to bring residents and inhabitants to the Jowett Edition will! You can find context clues for the same name de ( 1474 1566 of native lived! West after wandering around the region and killed the Spanish to you via.... Other currents of thought that influenced Seplveda, Juan Gins, Democrates alter, ed: University. 1944 ).Google Scholar the following year a great many Spaniards went there with the same underlined words de!
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